Wednesday, February 14, 2007
Burning
Sunday, February 11, 2007
Personal Feature: Kun Por & Kun Maa
Kun Por, whose real name is Somnuk, was one of six children born in a Chinese-Thai family in Central Thailand. His father was a ditch-digger. Kun Maa – real name Sujitra – is also one of 6 children, but her family is 100% Thai. Her father was a teacher in the community where we did our training and was well-respected in the area. When Somnuk arrived in town about 30 years ago, they fell in love and were married. Somnuk quickly built up a reputation as a hard worker who could be trusted, and within ten years he had been elected "poo-yai bahn", or head man, of the village. It was a life term, so he still continues as poo-yai today. He is among the very small number of Thai men who do not drink alcohol, which likely contributes to his high status.
Somnuk and Sujitra have two children. Their son, Mongkonchai, earned a masters degree in computer technology in Australia, where he has been living for several years. He has a Thai fiancee who is also studying a masters in Australia, and they will return here to be married in about six months. Their daughter is Anothai, and we’ve always been a bit confused about her story. During the time that we lived in the house, she worked for Toyota in Bangkok. Now, however, she has married a local farmer, and they are living with her parents and expecting a baby in April. We think there’s a bit more to the story but have hesitated to ask.
When we moved in, the household included four others: Kun Boo, Somnuk’s elderly father who couldn’t speak much; Pi Porn, a housekeeper in her 50's; Nong Lek, Pi Porn’s teenage daugher; and Watlunyoopa, Pi Porn’s young granddaughter. Pi Porn and her family left partway through our training because a relative of hers had become ill and she went to be the caretaker. Kun Boo died a little over a year ago.
The house is far from empty, though. In addition to Anothai and her husband, Sujitra now cares for two additional family members. Her father – Kun Daa – had his legs amputated last year and moved into the house from his nearby village. Sujitra does all his cooking, bathing, and dressing. Also, Somnuk and Sujitra have adopted a young orphan from the village. Mot Dit’s father, as Sujitra explained to us, visited too many woman, contracted HIV, passed it to his wife, and died. Mot Dit’s mother died also, leaving the 12-year-old with no relatives. Adoption of strangers is not common in Thailand, and I think it speaks very highly of the generosity of our former host parents that they have taken Mot Dit into their home and are raising her and sending her to school.
Although training was rough, we were very happy in our host family’s home. The food was delicious and the conversation good. Kun Por and Kun Maa took their responsibilities for teaching us how to survive in Thailand very seriously, and were constantly concerned with our comfort and well-being. During the many times during my first year that I wanted to quit and go home, I would think of them and remember how hard they had worked to see that we had all we needed when we were in their home, and I knew I didn’t want to let them down by going home early. They are people who ask for nothing for themselves, and only try to make the lives of those they love – their parents, their children, and the others who live with them – happier and richer. I’ll always remember their goodness, and be grateful that my introduction to Thailand was largely through them.
Tuesday, February 06, 2007
Dry Season
Thailand has a 3-season climate. The hot season, with daily temperatures above 100F and nights rarely cooler than 85F, lasts from approximately March-April. Rainy season begins in June, in the north, and goes through September or October. Temperatures are still hot, but more bearable because of the cloud cover.
We're now in the dry season, or cool season as it's also known. It hasn't rained in our town since October. This year is unusually cold, and it's gotten down to 50F almost every night since mid-December. This is very cold if you don't have indoor heating!
The rice was harvested back in November in our area, and many of the fields are lying fallow until the next planting cycle, as shown in the brown-ish colored photo. Others are irrigated to grow other crops, including broccoli, potatoes, and tobacco. These two photos show the fields on either side of the road to my Monday-Thursday school. You can see how irrigation makes quite a difference!
Monday, February 05, 2007
Competition . . . Part II
Despite my previously noted dislike for the Thai educational system’s focus on competition, I am nonetheless rather proud to announce that Donut, a 6th grader I’ve taught for two years at my Monday-Thursday school, won the English speaking competition for upper elementary school. For several months I was rather hoping he’d at least win the local competition (which he did, last week) but I hadn’t quite expected him to win overall.
The reason I wanted him to win is a bit difficult to explain. As I said, I don’t really believe there should be a competitionl. However, although I often feel like I don’t accomplish much as a Peace Corps volunteer in Thailand, I am particularly proud of the work I’ve done at this one school. For two years, Ajaan Warangkana and I have built a solid co-teaching foundation. We have a fairly consistent classroom routine (for Thailand) and have done a decent job of building new knowledge on top of skills the students have previously mastered (unusual, for Thailand). The kids actually like speaking English, in random but appropriate bursts, outside of class.
So, I felt like having Donut (his nickname) win the contest would be an external vindication that student-centered teaching pays off in the long run. It might not be the fastest or the most shiny – in terms of having lots for teachers to "show off" after a short period of time, as teachers in Thailand are wont to do – but it’s the most effective, and, I hope, permanent. Donut had a good speech, which he had practiced for several days as all the students do. According to the judges, though, what set him well ahead of the competition was his ability to understand and answer questions he was asked that he hadn’t had the opportunity to prepare for ahead of time. I like to think that this is because student-centered learning allowed him to learn to actually USE English, instead of just memorizing or repeating it.
So, even though I would have thought my work at this school was somewhat successful even if he hadn’t won, the fact that he did win will perhaps mean that some other teachers in the district might be interested in knowing how it was done. And for that they’ll have to go to my co-teacher, since I’m leaving soon. I compliment myself, a bit, for trying to bring new teaching techniques to the school. I compliment Donut, of course, for working hard and being brave enough to compete. But mostly I compliment Ajaan Warangkana, for being willing to try them for two years and adapting them with a sort of Thai-Warangkana flair. Hopefully, she’ll keep teaching with that flair, even after I leave. She was pretty excited after Donut won today, so I’m hopeful.
Robert would like me to note that even though none of his English students won medals, they did come up and ask "How are you?" when I saw them at the competition today. And they could answer when I asked in return. ("I am cold," because at 55 degrees, it was really freezing.)
[The photo is from several months ago. The boys are showing off a guava tree. Donut is second from left in the back row.]
Saturday, February 03, 2007
Charity, Service, and Giving
One thing Robert observed, considering yesterday’s event and other opportunities we’ve had to see charitable organizations in action, is that charity seems to work best when it’s designed close to home. World Vision, which I described in an earlier blog, has an office located right in our town and staffed by local people who know exactly what the needs of the community are. As a result, it’s extremely effective at using its available resources to target real needs for the students.
The ACC donation was a joint effort between local school staff and ACC staff in Bangkok. Our principal, realizing a need for library improvement, requested a grant, and American Chamber of Commerce provided the funds. School teachers then used the money to order books, furniture, and supplies. I would like to say that this was also an example of effective targeting of needs, however, in my opinion (which is just, of course, my opinion), while a school library is essential, many of the books purchased with the money are actually not suitable for young children or middle schoolers. But that’s just a small quibble.
Our Peace Corps project is an interesting subject. After spending nearly two years in our town, in schools with students, I have a pretty good sense of what their needs are. I would prioritize education about sanitation, health, nutrition, and life skills (critical thinking, decision-making), especially those that are effective in HIV prevention. English teaching would be near the bottom of my list, after math, Thai, and geography. I have frequently attempted to move in a few different directions. But, the Thai Ministry of Education, located hundreds of miles away in the tall buildings of Bangkok, determines our project goals, and they prefer that we teach English. The teachers have to conform to official requirements. And so we do.
Then, of course, there are the heavily funded and not necessarily effective organizations such as UNICEF that seem to spend lots of money on conferences and fancy cars for select groups of people, with little benefit trickling down to local communities. I can’t say that I know a lot about this, as I haven’t witnessed it first-hand, but I do know that a fancy car for NGO staff doesn’t do my kids a whole lot of good.
What does all this mean? I suppose those of us who give to charity just need to try to make sure that our money is being spent as we intend it to be, to the best of our ability. Sometimes there isn’t much we can do – if local school teachers decide to purchase boring Thai history books without any pictures with their library funds, against the recommendations of their Peace Corps Volunteer, you have to let it be. But I do think that most of us like to think that our money is not being wasted.
Which brings me to my final point. As a line of students was coming forward to receive their free notebooks and pencils from a computer company, the Thai woman next to me – an employee of the Office of Basic Education Commission – turned to me and said, "I don’t understand why foreigners give money to Thai school children. Why don’t rich Thai people do the same thing?" The woman in front of her, a Thai employee of the ACC, turned around and agreed. I wonder it too. I have heard that this is typical of Asian societies: providing assistance or charity to one’s own family is acceptable, even expected, but aiding strangers is seen as downright strange. What is it about Americans – and other classes of foreigners – that makes many of us want to reach out to people we have never or will never meet, to share a bit of what we have? A recent study found that American charitable giving correlates not with political affiliation or liberal/conservative ideology, but with religious participation. Is there something about religion in America that encourages us to be charitable? And why isn’t the same true in Thailand? I have my own ideas... but I’ll save them for another time.
Thursday, February 01, 2007
Personal Feature: Ajaan Warangkana
As I have 55 days remaining as a Peace Corps Volunteer in Thailand, I’ve decided to highlight a few of the people who have been most important in my time here.
When asked what I will miss about Thailand when I leave, the easiest answer is my co-teacher, Ajaan Warangkana. I teach with her at my Monday-Thursday school, and she has been my constant support here.
Warangkana was born in a small village about twenty miles north of our town. The youngest of three children, she was the daughter of the village leader and his wife, a shopkeeper. Most children in her village did not complete school past third grade, but because her father was relatively important and well-connected, she and her siblings were sent to attend school in town. At age 19, she finished teacher college and began working in schools near her hometown. Shortly after, she met Sawat, another teacher. They married and had two daughters, living for several years in her home village without electricity or running water.
Twenty years ago, they built a house in our town. When their daughters were old enough, they were sent away to school in the city, returning home on weekends or during school breaks. Sawat became a principal and rose to prominence. He is one of three people in our province to have been "knighted" by the King. Now, one daughter is finishing college in Bangkok. The other is currently living in America and plans to study a masters degree in teaching.
During my first interactions with Ajaan Warangkana, I wasn’t sure what to make of her. She seemed intimidating – stern and formal. It was only after a few weeks of teaching together, and living just two houses apart (she and Sawat are our landlords), that I began to feel comfortable with her. In reality, she is quite different from my first impressions. She is giggly, opinionated, and easy to talk to.
In September of 2005, as I was explaining to her why, at a school district teacher training, it had bothered me that the audience started questioning Robert about what types of Thai women he preferred, we had our first real deep conversation. She told me that when we first met, she had been afraid to talk to me because I was so quiet and she was shy about her English skills. (Her English is actually very good.) I told her about my initial intimidation. We laughed about each being wrong about the other. Since then, we’ve had many a conversation discussing our different cultures, interpretations of gender roles and differences, families, and, of course, Thai education. We don’t always agree, but it has been wonderful to have someone to talk to within easy reach.
If I leave Thailand feeling like I’ve accomplished only one thing, it will be my friendship with Warangkana.
[If we look a bit hot and worn out in the photo, it’s because it was over 100 degrees that day. And look at the clothes we had to wear!]
Monday, January 29, 2007
Competition... Again?
Not so here. The school year runs from May to March, and includes a bewildering assortment of contests. December is when things really get going, though. At each school, students representing the different grade levels (pre-school, grades 1-3, and grades 4-6) are selected to represent their school in a multitude of subjects and activities. English, Thai, math, and science, of course. Art (clay sculpture, drawing, painting, fruit sculpture, etc), garden design, and poetry. Thai pop singing, English pop singing, Thai traditional dance, and pop dancing. And of course, sports (soccer, volleyball, betong, dakrow, and track), which require their own competition days.
Student spend day after day practicing at school. Classes are cancelled, of course, and at many schools this means that those students who aren’t competing in any subject spend their time running around the playground. Teachers don’t teach, because they are coaching the competitors or attending meetings to get information about contest details.
Finally, the local level academic and sports competitions take place. Last week, our town schools competed from Wednesday through Friday. This week, the village schools are competing today and tomorrow. It’s a fairly large operation. (These days did not include the sports.) Winners will go on next week to compete at the school district level. Winners from there will compete at the provincial level, and up on until reaching the national level.
On the one hand, perhaps there’s nothing wrong with encouraging some competition in education. Kids who are skilled can get some recognition and experience. Parents can cheer for their kids and their community. On the other hand, it seems ridiculous to me to essentially stop teaching as early as January. Also, some of the contest categories are, in my opinion, completely inappropriate for elementary school students. Namely, the "dancer" competition.
I think it’s great that a large number of students learn traditional Thai dancing. However, in recent years, kids are learning and competing in a new style of dance. A style that, if I had a small daughter, I wouldn’t want her to do in her own house, much less on a stage in a skimpy costume in front of half the neighborhood. Thai people call this style of dancing "dancer," which I guess is some adapted language from America, except that in America, no school child could dance like this at anything remotely resembling a school event.
So, last Friday, I suffered through a good six hours of watching young girls (ages 5-12) shake their hips seductively. Most of them don’t have hips yet, of course, but you wouldn’t have known that from the costumes. I’m not sure why I didn’t just walk out, but my school was participating, after all. At one point, during a particularly disturbing dance by a group of 6th graders, I asked my co-teacher, "When your daughter gets to be that age, will you want her to dance like this?" "Of course," she responded. "Thai people aren’t good at showing their emotions. This helps girls learn confidence." Since the music was blaring, I really had no good response.
[The photos here are actually from the 2006 town school sports competitions. Lest anyone think I’m overreacting, let me make it clear that these costumes are nothing compared to the "dancers."]
Sunday, January 28, 2007
Meditation
Friday, January 26, 2007
Wednesday Lunches
Monday, January 22, 2007
Noni & Mimi
Thursday, January 18, 2007
Chinese Celebration Meal
Last year, I asked my co-teacher if she liked the food served at these meals. She told me that she doesn’t, and that most people in our area don’t. When I asked her why it was served, then, if people would prefer to eat Thai or northern Thai food, she replied that it had to do with status – the Chinese meal is a sign of wealth, so serving one gives the impression that you are well off. (This would explain the 100 baht per person price tag for yesterday’s lunch, which all the teachers were expected to pay. Peace Corps volunteers were served free.)
Anyway, here is a description of yesterday’s meal, which is fairly typical of what you would find at such an occasion:
The first course includes a plate of appetizers, mostly different types of meat. Yesterday, it included pork dumplings, processed pork, baked jerky-style pork, picked eggs, and some pineapple and pickled ginger in the center. Robert says that the jerky-style pork and the dumplings were "pretty good." I refrained from eating any of it, though I did try a pickled egg once about a year ago at the command of a teacher from Robert’s school. I thought it was pretty nasty.
Yesterday’s second course, not pictured, was called "fish stomach soup." However, my co-teacher explained that these days it no longer includes real fish stomach. Instead, it had chicken and pig skin. Robert thought it was "pretty good."
The third course included two dishes: fried rice with pork, and spicy shrimp and pig skin salad. The fried rice was called "American fried rice" because it had raisins added. (I told my co-teacher that we don’t put raisins in fried rice in America, and she laughed.) I should point out here that all of the courses are served on one large plate in the center of the table, and diners serve themselves into small bowls using chopsticks or spoons. Robert says that the spicy shrimp and pig skin salad was "tasty, with a nice mix of flavors and a crunchy texture," and the fried rice "did justice neither to fried rice nor to raisins."
Next came a plate of stir-fried vegetables with shrimp and a flaming pot of tom yam soup. "Tom yam" is a spicy soup made with lemongrass and kaffir lime leaf. It is traditionally made with seafood but can be made with other meats, or mushrooms or tofu, as well. Yesterday’s tom yam included squid, fish meat, and processed fish balls. Robert isn’t a big tom yam fan, and thought that one bowl was enough. (I like it when it’s made vegetarian.)
A whole steamed fish, also on a flaming plate, came next, which Robert reports was "ok." And last came a plate of sliced fruit, including guava, papaya, and orange sections. This, finally, I did enjoy a small bit of. I really like guava.
So there is a description of what you might find at a Chinese celebration meal in Thailand. To our great relief, this one did not include Robert’s all-time least favorite food here: chicken feet!
Wednesday, January 17, 2007
Teachers' Day: A Time for Reflection and Revelry...

The merit-making ceremony was scheduled to begin at 8:00, and since we were wearing fancy clothes and hauling two large bags of oranges, our landlord (a prominent local principal) picked us up a few minutes beforehand. We arrived at the school district office and laid out our wares next to the other teachers’ offerings. When the group of 51 monks arrived, they circled the tables, and each teacher carefully placed one of their pre-prepared food items into the alm’s bowl of each monk. Although as non-Buddhists we felt no need to make merit for our future reincarnations, Robert placed our oranges into the bowls while I took photographs, in order to show some participation.
When the monks were finished with their rounds and the white canvas bags were bulging with sticky rice, fruit, ramen noodles and canned sardines, we all moved into the large meeting hall for the next ceremony. To begin, the monks did some chanting and prayers for about an hour, and the crowd of teachers sang a solemn song enumerating moral virtues. This was followed by an awards ceremony. I am pleased to report that both of my co-teachers received awards, one for excellence in teaching social studies and the other for library reading program development, but I didn’t have anything to do with either.
Thais love to take photographs, and the advent of the digital camera has only increased their enthusiasm. Since there was about an hour-long gap between the conclusion of the awards ceremony and the serving of lunch, that time was of course filled with a hyper, crazy photo session. Every possible combination of teachers, principals, teachers and principals, teachers and Peace Corps volunteers, teachers and principals and Peace Corps volunteers, principals and Peace Corps volunteers, and on and on, was duly recorded on memory chips.
Finally, it was time for lunch, and a good thing because I was quite hungry. But oh, disappointment! It was a Chinese party meal of which I could eat nothing (description to follow tomorrow). Oh well. The whiskey was poured, the young hired women in increasingly revealing outfits began singing karaoke, and the atmosphere turned into one of loud revelry. We escaped with my co-teacher at 1pm and I came home to eat a cheese sandwich, but when Robert went to the market just before 5pm to buy our vegetables for dinner, he ran into a few inebriated teachers who were just leaving the festivities. They reported that the party was still rolling.
Sand Sea Resort Review
Railay is only accessible by boat; for us, a longtail boat chartered by the resort. We were whisked away across the water, past brilliant green karst bluffs and into a light rainstorm. Adventure! Upon our arrival at Railay, we followed a cart full of our bags over a short path and into the Sand Sea gardens.
Bungalows line either side of a well-tended path meandering towards the pool, and a moment later, the beach. Although our bed was a bit hard, the sparkling clean shower and comfortable wooden porch chairs more than made up for it. Each morning we enjoyed a buffet breakfast overlooking the water.
For meals other than breakfast, however, I recommend eating elsewhere. Railay Bay Resort next door has better food and better service. Due to Muslim ownership, neither resort serves alcohol, but there are plenty of small beachside bars to fill the gap.
Days can be spent swimming, snorkeling (many guided trips are offered from shops around the resort, including the fantastic "sunset snorkel" ), rock climbing, wandering over to Phra Nang Beach, or just sitting by the pool. In the evenings, you might run into an impromptu game of beach volleyball at sunset, or perhaps walk the five minutes over to Railay Beach East for bar movies and a livelier crowd. There’s no rush to life at Railay – it’s all about enjoying the laid-back, mellow atmosphere. Pure vacation.
Sand Sea Resort has onsite laundry and a mini-mart, as well as relatively affordably internet access.
Tuesday, January 16, 2007
Funeral
Last night’s funeral was sponsored by the school district, the police department, the hospital, and one of the outlying villages, so many teachers and principals were in attendance. The basic format was the same as the other funerals I have attended: everyone was dressed in black and white; a photo display of the deceased was prominently set; representatives of each group presented bouquets and money to the family in front of the casket; the monks arrived after 8pm and did long chantings and a sermon; the formal ceremony was followed by snacks (in this case, oranges, banana chips and Thai herbs juice); and there was little display of sadness or grief.
This was a much more somber event than the other funerals I have attended, though. Instead of chatting loudly during the sermon, most people seemed to be listening, or at least sitting quietly. There were few cell phones ringing, and only one extended phone conversation. I’m not usually able to hear much of the monk’s preaching because of all the distraction, but last night much of it was very clear, and I clarified main points with a Thai friend afterward.
The sermon seemed to focus specifically on suicide and on what we in America would call depression. Robert and I agreed, later, though, that we wish it could have had a different slant. I don’t see how blaming the young man for his sadness, or implying that he hadn’t done enough good deeds, is respectful of the family or of anyone else who might be similarly suffering. I think that part of the issue is that in Thailand, depression doesn’t "exist." It’s an unacceptable state. (We once heard a Thai person comment that she couldn’t understand why someone who had graduated from college and had a good job could be suffering from depression, because she clearly had enough food to eat.) It made us appreciate the wealth of resources that exist in America for people who have mental or emotional problems.
It was also hard to hear that in Thai Buddhism, a person who has committed suicide is permanently removed from the circle of death and rebirth, and will therefore never have an opportunity to reach Nirvana. Most other sins can be forgiven, it seems, even if you have to be reborn as a lowly animal for a while, but not suicide. Though not a believer in reincarnation myself, I feel a great deal of sympathy for a family who, in addition to grieving for the loss of their loved one, doesn’t even have the comfort of believing they might be moving on to a better place.
We know of three suicides within our small community of teachers, principals, and their families – two of which occurred since our arrival in this town, and one that was not too many years before. All were individuals in their 20s or 30s. It seems to me to be an high number for such a small group of people. Part of me wonders if the attitude towards depression in Thai society is one that results in a higher incidence of suicide, because people are not able to find help for what could be a treatable condition. To quote Robert, the experience last night left us with mixed feelings: sadness for the family who lost their son, some anger at the monk for the content of his sermon, and gratefulness to be part of a society – Americans – in which depression can be recognized and treated.
Sunday, January 14, 2007
Children's Day
Many of the activities were pleasant to observe. Kids might volunteer to go up on stage and answer questions, such as, "How do you help out at your house?" or "What do you want to be when you grow up?" They always got prizes for being brave enough to give an answer. A group of my fifth and sixth grade boys did a traditional northern Thai dance at the government office on Saturday morning that I thought was very impressive. Not only were they good dancers for being so young, but they also showed that they had been working hard on it. (See photo.)
Other activities were less enjoyable. Many of the kids’ performances involved heavily made-up girls in mildly provocative outfits, lip synching to Thai pop music and shaking their hips far too suggestively. I don’t know why this is so popular in Thailand, and I don’t know why it is done at elementary school. (With some reluctance, I’ve put up a photo of one of these groups of girls. I don’t really like to promote it in any way, but I wanted to show an example. It’s from among the less suggestive outfits I’ve seen.)
On the whole, though, it was nice to see kids in Thailand getting a little more recognition and approval than they usually do. At school, teachers often treat kids as an afterthought or even a nuisance – school is really more about the status of the teachers than about the education of the students. (Some schools are worse about this than others.) But on Children’s Day, it seemed like for one day the kids got to be front and center. That was a refreshing change.
Thursday, January 11, 2007
Sponsorship
Tuesday, January 09, 2007
Just for Fun
Sunday, January 07, 2007
Blessings
He tied a string around the left wrist of each one of us while murmuring his wishes that we have good health, good travels, and good remaining time in Thailand. He was very sweet and sincere.
Typically, when you have a string ceremony like this in Thailand, you wear the string until it falls off. The one I currently have on my wrist is from our COS conference in December.
If you can’t tell from the photos, it was yellow shirt day at English camp.
Thursday, January 04, 2007
A Great Group of Kids
Tuesday, January 02, 2007
Small Town Life
A guidebook I once read noted that violent movies are popular in Thailand, and the farther away you get from big cities, the more violence you find on TV. This is an accurate description of where we live. Because there isn’t much to do here – no shopping, no movie theater, no major sporting events – entertainment tends to be limited to TV, cockfighting, and alcohol. Lots of alcohol. Frequent holidays and festivals are occasions for variety, and of course for more alcohol as well.
There are many good sides to being out of the big city. We know our neighbors well. It’s easy to get around by bicycle. The air is clear, aside from the smoke from burning fields. I would not have given up the opportunity to experience small town life.
We’re set in a valley surrounded by farmland and then mountains. For security reasons, I’m not allowed to name the area on this blog, but I’ve included a couple of photos from this evening’s bike ride. You might notice the cell phone towers, the smoke rising from harvested rice fields and the Casa Que Pasa t-shirt. Oh, we miss burritos.